This is a warning that the following post is me battling myself in trying to understand Nietzsche via the lens of Groundhog Day. If this post could be transformed into a thing, it would be a wrestling match between two ill-equipped and equally strong monkeys. In my attempts to understand both Nietzsche and the general commentary of Groundhog Day, I have yet to find a resolution.
But here we go:
Watching Groundhog Day as an eager student does, I tried to pick apart every line of every scene to find the ~true philosophical meaning~ of the film. This got exhausting after the first 10 minutes and so I told my anxious self to calm the f down.
People have bad consciences (which Nietzsche argues is our animal instincts turned inwards) that they suppress in order to be functioning members of community as a way to repay our debts to the community for supplying us with shelter and security. But what happens when there are no consequences to the release of our animal instincts? When we can finally kill whomever we want and wreak havoc with no punishment in exchange? Phil shows us one way.
Nietzsche argues that law and order in society exist to facilitate the exchange of promises via the creation of predictability. In Groundhog Day, Phil is faced with literal predictability – time and place repeats itself. With a life so predictable, he no longer needed the laws and rules of society. He knew exactly what was going to happen, every day, and whether or not laws existed didn’t affect his reality. The predictableness of life existed because it was a literal repetition.
So maybe this movie argues that we do, indeed, need laws in society, and that only in an exaggerated context where everything (including time) constantly repeats can we be freed of society’s constraints.
Yet, Phil starts to see life as meaningless once he’s lived out all his animalistic dreams – does that mean there’s a limit to how outward we can project our animal instincts, and that as humans we’ve evolved past being capable to live solely off animal instincts? Are we now as humans evolutionarily-wired to be robots of society? Have we lost our capability to be truly “free”?
But then again, Phil wreaks more havoc then he ever would in a normal scenario exactly because of how predictable life is. Or no, because he could predict that he would receive no punishment for acting on his bad conscience. Or maybe it was a combination of both, that in life being predictable/a literal repetition, he had to entertain himself somehow, initially through havoc and then afterwards via a path of self-betterment (piano + ice sculpting = self-fulfillment)
So in a society where time and life is normal, laws and order are necessary to create a code to living that makes society member’s actions more or less predictable, in order to ensure that promises are fulfilled.
And then in a society where time and life are not normal and constantly repeating like in the film, where predictability cannot be attributed to something else, and exists as its own phenomena, there is no necessary code. For actions are predicted and parties engaged in a promise are certain of the future, regardless of the existence of laws. But then would promises even need to exist? If things were as predictable as they were in the film? That all parties involved already knew what was going to happen in the next minute or hour, and no affirmation made in the morning would change the events of the evening regardless of what’s said?
Though that line of logic (or more like illogic, as my questions are confusing me and probably you) assumes that all members of the society are experiencing life as Phil did. But then if an entire society experienced the same day every day, there would be no point in existing. There would be no growth, people would know their efforts make no difference, that at 6am all their work would go to waste. There would be no happy ending like Phil had, where he has one romantic connection with a woman who has known him for a day, and then BOOM! Back to normal! Because that is the power of love, people! Be an aging man with bags under your eyes, charm a naïve and younger woman who works under you, and there we go! Your existential problems are gone, and you are no longer scarred by your dozens of suicide attempts!!
But I digress…
Do we need laws or not? Is it good to release your animal instinct, like Nietsche suggests? I still have no idea.
Hi Sasha !
ReplyDeleteI find your post very interesting !
I'm going to try to answer to your question : Do we need laws or not ?
In my opinion laws are necessary when you live in society, with others human beings. I can't imagine a society without any law, it would be the "apocalypse", the war by everybody against everybody. As Hobbes says "Homo homini lupus est" ("a man is a wolf to another man"). I am convinced of the necessity of the laws to live in peace with others. Human beings have interest in create laws to save their lives.
I'm sorry for the hobbesian character of this answer, but I hope I had answer to your question.
Hi everyone, what a enthralling debate!
ReplyDeleteSasha’s interrogation is very interesting: Do we need laws? I would say yes too, like Cyrielle. To prove my thought, I would like to highlight the most primary fact of our animal instinct: breeding. Humans are on Earth in order to have children, who will be able to have children too, etc… Then, humans have to find a sexual partner, it is the most important purpose in their life. In this way, if there is just a sexual aspect in a couple, why have we to proceed by seducing the other? It’s a waste of time!
Despite of it, Phil tries hard to seduce women, and Rita in the end. Since there aren’t laws to punish him, we can wonder why he doesn’t try to rape her at the beginning of the time-loop. It’s because during his life laws taught him to consider other, and have in mind that other have feelings too. Therefore, they instil moral laws, which correspond to be able to have in consideration other point of view that his own one. Laws are ways to have a interpersonal skills, and it is which permits us to agree with our external image that we give the other.
So, IMO, laws are beneficial for us, since they get in order our social relations. In this way, it’s mostly a Rousseau’s point of view ;)
Hi everyone,
ReplyDeleteLike you two (Quentin and Laurent), I would go for the position that laws and rules are necessary in society. They prevent men from following their animal instincts and allow them to live (more or less) peacefully with each other.
However I think that this statement should always be moderated: I believe that there should be as few rules as possible, and that the setting of new rules should always be controlled, measured. What’s more, abiding by the laws that are already set should not be instinctive, in the sense that it should be thought. It is not, in essence, bad to follow society’s rule, but one should be aware of doing so, and should be aware of the reasons that make laws necessary, and the ones that make him abide by them.
Laws are never an end per se. They have to be conceived as means to improve freedom (I consider freedom in an egalitarian way: "I am not truly free until everyone is free").
There’s a phrase by Jeremy Bentham that I find, in this respect, very enlightening. He writes: « Quelle est la maxime d’un bon citoyen ? Agir librement, obéir ponctuellement ».
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ReplyDeleteHi everyone,
ReplyDeleteThank you for this questioning Sasha, it's very interesting ! Actually, like the other comments, I agree with opinion that we need laws to organize our society. It's a benefice for all of us. We should admit that they protect people when they are victims. Nevertheless, the break point is bring back just in the last comment.
When the law is becoming totalitarian, people is becoming captive.
Besides I think that consider the law as a suprem norm can be dangerous. It will be significant to separate the fair law and unfair power. Indeed, most of examples demonstrated that disobedience is sometimes the best way to defend freedom and expression. That's why we should be careful of laws, but not forget reactions of society.